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七言绝句（续上）
帝帷方入渺无痕，空见绵绵天地存。
来去但如投一石，微澜不改海波翻。
注：○绵绵：《老子》第六章：“谷神不死，是谓玄牝，玄牝之门，是谓天地根。绵绵若存，用之不勤。”
When You and I behind the Veil are past,
Oh, but the long, long while the World shall last,
Which of our Coming and Departure heeds
As the Sea's self should heed a pebble-cast.
When You and I behind the Veil are past,
Oh, but the long, long while the World shall last,
Which of our Coming and Departure heeds
As the Sea's self should heed a pebble-cast.
渴饮何妨片刻留？甘泉一脉出荒丘。
遥天幻出胡商队，空赚行人向尽头。
注：○甘泉：《荀子·尧问》：“其犹土也，深抇之而得甘泉焉。”○胡商：杜甫《滟滪》：“估客胡商泪满襟。”○眭谦兄译曰：“驻轩片暇大荒中，遽饮神泉行色匆。征辔丁令如蜃影，自空处出复归空。”末二句尤谐原作。
A Moment's Halt—a momentary taste
Of BEING from the Well amid the Waste—
And Lo! —the phantom Caravan has reach'd
The NOTHING it set out from—Oh, make haste!
A Moment's Halt—a momentary taste
Of BEING from the Well amid the Waste—
And Lo! —the phantom Caravan has reach'd
The NOTHING it set out from—Oh, make haste!
有涯偏自逐无涯，好辩多方亦足誇。
道术竟为天下裂，是非或在一毫差。
注：○有涯句：《庄子·养生主》：“吾生也有涯，而知也无涯，以有涯随无涯，殆已。”○好辩：《孟子·滕文公下》：“予岂好辩哉？予不得已也。”多方：《庄子·天下》：“惠施多方，其书五车。”○道术句：《庄子·天下》：“道术将为天下裂。”○原文云：“汝果欲问其玄奥，而不惜抛掷韶华，径去哉！是非或在毫釐之间耳。然，汝生果何所恃耶？”译文以《庄子·天下》篇意衍之。
Would you that spangle of Existence spend
About THE SECRET——quick about it, Friend!
A Hair perhaps divides the False and True—
And upon what, prithee, may life depend?
Would you that spangle of Existence spend
About THE SECRET——quick about it, Friend!
A Hair perhaps divides the False and True—
And upon what, prithee, may life depend?
是非或在一毫差，祈借灵光引路遐。
入室全收金匮宝，乘风直到玉皇家。
注：○灵光：以译原文之Alif，盖真主安拉之首字也。○金匮：古藏重物之铜匮也。《汉书·晁错传》：“陛下之德厚而得贤佐，皆有司之所览，刻于玉版，藏于金匮，历之春秋，纪之后世，为帝者祖宗。”○玉皇：天帝。李白 《赠别舍人台卿之江南》诗：“入洞过天地，登真朝玉皇。”亦以译真主。
A Hair perhaps divides the False and True;
Yes; and a single Alif were the clue—
Could you but find it——to the Treasure-house,
And peradventure to THE MASTER too;
A Hair perhaps divides the False and True;
Yes; and a single Alif were the clue—
Could you but find it——to the Treasure-house,
And peradventure to THE MASTER too;
象外环中动不居，退藏冥宰莫仁予。
东天只见初生月，西海不知终化鱼。
注：象外环中: 司空图《诗品·雄浑》:“超以象外，得其环中。”动不居：《易·系辞传》：“《易》之为书也不可远，为道也屡迁，变动不居，周流六虚。”孔颖达疏：“言阴阳六爻更互变动，不恒居一体也。”○退藏：《易·系辞传》：“圣人以此洗心，退藏于密，吉凶与民同患，神以知来，知以藏往。”韩康伯注：“言其道深微，万物日用而不能知其原，故曰退藏于密，犹藏诸用也。”冥宰：冥中制之也。陈赓《游龙祠》：“吾闻川真岳灵有冥宰。”莫仁：《老子》第五章：“天地不仁，以万物为刍狗。”○东天句：原文云：“彼所赋形者，起于鱼，止乎月。”盖波斯人言，万物始乎鱼终乎月也。
Whose secret Presence, through Creation's veins
Running Quicksilver-like eludes your pains;
Taking all shapes from Máh to Máhi; and
They change and perish all but He remains;
Whose secret Presence, through Creation's veins
Running Quicksilver-like eludes your pains;
Taking all shapes from Máh to Máhi; and
They change and perish all but He remains;
一晌登场解意无？幕垂灯烬暗红氍。
也知真宰闲游戏，谱得传奇漫自娱。
注：○红氍：氍毹，毛织之毯也。旧时演剧以红氍毹铺地，因用指歌场舞台也。 张岱《陶庵梦忆·刘晖吉女戏》：“十数人手携一灯，忽隐忽现，怪幻百出，匪夷所思，令唐明皇见之，亦必目睁口开，谓氍毹场中那得如许光怪耶！”○真宰：万物之宰也。《庄子·齐物论》：“若有真宰，而特不得其眹。”○传奇：明清南曲之戏本也。此泛指戏本。
A moment guess'd——then back behind the Fold
Immerst of Darkness round the Drama roll'd
Which, for the Pastime of Eternity,
He doth Himself contrive, enact, behold.
A moment guess'd——then back behind the Fold
Immerst of Darkness round the Drama roll'd
Which, for the Pastime of Eternity,
He doth Himself contrive, enact, behold.
街衢在地问无途，阊阖在天人漫呼。
上下茫茫徒恨了，明朝恨到汝身无？
注：○街衢：通衢大道也。《文选·班固西都赋》：“内则街衢洞达，闾阎且千。”李善注：“《说文》曰：‘街，四通也……’《尔雅》曰：‘四达谓之衢。’”○阊阖：《楚辞·离骚》：“吾令帝阍开关兮，倚阊阖而望予。”王逸注：“阊阖，天门也。”○原文云：“俯则大地固闭，仰则天门不启，尽徒然也。今汝犹是汝，尚得瞻视。明汝已非汝，将欲何为耶？”译文特未达今日明朝之相形耳。
But if in vain, down on the stubborn floor
Of Earth, and up to Heav'n's unopening Door,
You gaze TO-DAY, while You are You—how then
TO-MORROW, when You shall be You no more?
But if in vain, down on the stubborn floor
Of Earth, and up to Heav'n's unopening Door,
You gaze TO-DAY, while You are You—how then
TO-MORROW, when You shall be You no more?
彼是终为一是非，君来辩尽竟何希？
知无实若葡萄盛，生有涯如杯盏晞。
注：○彼是句：《庄子·齐物论》，“是亦彼也，彼亦是也。彼亦一是非，此亦一是非。”○知，智也。原文云：“莫虚掷汝之韶华，莫为无益之求索，盖彼是之辩殊无谓也。葡萄之累累尽足欢也，岂不佳胜彼无实抑苦实者？”其譬喻译之殊难。黄克孙译曰：“垦道求真终不穫，便成果实亦酸辛。何如独到南山上，摘取葡萄祭酒神。”尚称明快。
Waste not your Hour, nor in the vain pursuit
Of This and That endeavour and dispute;
Better be jocund with the fruitful Grape
Than sadden after none, or bitter, Fruit.
Waste not your Hour, nor in the vain pursuit
Of This and That endeavour and dispute;
Better be jocund with the fruitful Grape
Than sadden after none, or bitter, Fruit.
何期再赴合欢宫，宾客喧阗高兴同。
虚廓天成离妇恨，蒲桃酒是女儿红。
注：○合欢宫：新婚之宫室也。王昌龄《萧驸马宅花烛》：“青鸾飞入合欢宫。”○喧阗：喧闹也。采蘅子 《虫鸣漫录》卷二：“凡新婚者，却扇之夕，亲朋杂遝，呼笑諠阗，谓之闹房。”高兴：兴致之高张也。武元衡 《酬王十八见招》诗：“高兴不辞千日醉，随君走马向新丰。”○虚廓二句：虚廓，空阔也。曹植 《驱车篇》：“发举蹈虚廓。”原文云：“彼智老而无嗣，吾已休之矣。今则以葡萄之女为配哉！”其譬喻意殊难译之。今勉以虚廓天喻智之无实，以女儿红喻葡萄女之新婚耳。余旧译质言之曰：“昨日筵前笑语长，客来改尽旧庭堂。尽捐经史闲书卷，只备葡萄美酒浆。”亦不能佳。眭谦兄译曰：“慧根乏嗣耄倥侗，卷帐遣教栖冷宫。喜瑞盈门宴宾友，蒲桃新妇笑嫣红。”雅而能合。
You know, my Friends, with what a brave Carouse
I made a Second Marriage in my house;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.
You know, my Friends, with what a brave Carouse
I made a Second Marriage in my house;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.
尺墨难绳世有空，形名莫测道颓隆。
无端阅遍诸家学，始付生涯到酒中。
注：○尺墨：法规也。 沈亚之 《上家官书》：“及一日操尺墨，枢物机，茫乎不知其从，使左右庸胥，因得侮而役之。”绳：工之墨绳也，用为衡量。有空：《后汉书·西域传论》：“详其清心释累之训，空有兼遣之宗，道书之流也。”李贤注：“不执著为空，执著为有；兼遣谓不空不有，虚实两忘也。”○形名：实与名也。《庄子·天道》：“分守已明而形名次之。”郭象注：“得分而物物之名各当其形也。”颓隆：高下也。郭璞《与王使君诗五首》其五：“靡颓匪隆。”
For "IS" and "IS-NOT" though with Rule and Line
And "UP-AND-DOWN" by Logic I define,
Of all that one should care to fathom, I
Was never deep in anything but——Wine.
For "IS" and "IS-NOT" though with Rule and Line
And "UP-AND-DOWN" by Logic I define,
Of all that one should care to fathom, I
Was never deep in anything but——Wine.
曾调历象授民时，理自庸庸不足奇。
销去明朝和昨日，当前杯盏莫须辞。
注：○历象：历法星象。《后汉书·律历志中》：“祖尧岱宗，同律度量，考在玑衡，以正历象，庶乎有益。”唐玄宗 《春晚宴两相及礼官丽正殿学士》诗：“阴阳调历象，礼乐报玄穹。”民时：犹农时也。《史记·五帝本纪》：“乃命羲和，敬顺昊天，数法日月星辰，敬授民时。”盖莪默曾与历法之订，建观象之台也。○庸庸：微貌。《汉书·梅福传》：“毋若火，始庸庸。” 颜师古 注：“庸庸，微小貌也。”
Ah, but my Computations, People say,
Reduced the Year to better reckoning?——Nay,
'Twas only striking from the Calendar
Unborn To-morrow and dead Yesterday.
Ah, but my Computations, People say,
Reduced the Year to better reckoning?——Nay,
'Twas only striking from the Calendar
Unborn To-morrow and dead Yesterday.
曾记前时暮色青，长天遥坠酒旗星。
蓬门未入先呼饮，自向肩头解玉瓶。
注：○酒旗星：即酒星，古星名。孔融 《与曹操论酒禁书》：“天垂酒星之耀，地列酒泉之郡，人著旨酒之德。”丘逢甲 《兰史招饮酒楼迭前韵》其一：“休奏通天台上表，寄愁聊问酒旂星。”译原文之“状若天使者”。
And lately, by the Tavern Door agape,
Came shining through the Dusk an Angel Shape
Bearing a Vessel on his Shoulder; and
He bid me taste of it; and 'twas——the Grape!
And lately, by the Tavern Door agape,
Came shining through the Dusk an Angel Shape
Bearing a Vessel on his Shoulder; and
He bid me taste of it; and 'twas——the Grape!
辩尽无涯辩有涯，不如全付酒仙家。
能收君泪如铅水，鍊作黄金买岁华。
注：○君泪如铅水：李贺《金铜仙人辞汉歌》：“忆君清泪如铅水。”○原文云：“葡萄能以不容置疑之道，杜彼七十二宗之口。其若仙耶？一弹指倾，人生之铅转成金矣。”译文点化之际，不失本意。
The Grape that can with Logic absolute
The Two-and-Seventy jarring Sects confute:
The sovereign Alchemist that in a trice
Life's leaden metal into Gold transmute:
The Grape that can with Logic absolute
The Two-and-Seventy jarring Sects confute:
The sovereign Alchemist that in a trice
Life's leaden metal into Gold transmute:
远交近伐日相侵，费尽君王济世心。
不及生前一杯酒，人间恩怨判消沉。
注：○远交近伐：《战国策·秦策三》：“王不如远交而近攻，得寸则王之寸，得尺亦王之尺也。今舍此而远攻，不亦缪乎？”○济世，救世也。《庄子·庚桑楚》：“简发而栉，数米而炊，窃窃乎又何足以济世哉？”成玄英疏：“此盖小道，何足救世。”○原文云：“大Mahmúd若真主之临，异教黑奴当其风轮之剑，尽怀忧惧，纷纷退散矣。”盖以大Mahmúd喻酒、异教黑奴喻愁，言酒之驱愁，若大Mahmúd之驱异教黑奴也。译文变换其意，求其深也。
The mighty Mahmúd, Allah-breathing Lord,
That all the misbelieving and black Horde
Of Fears and Sorrows that infest the Soul
Scatters before him with his whirlwind Sword.
The mighty Mahmúd, Allah-breathing Lord,
That all the misbelieving and black Horde
Of Fears and Sorrows that infest the Soul
Scatters before him with his whirlwind Sword.
帝使葡萄作酒浆，孰云藤蔓乱常纲？
信知天赐终为福，但恐人谋竟是殃。
注：○原文云：“酿此酒浆者既为上帝之稼，孰云藤蔓为网罗哉？赐之福，何不享为？降之灾，谁之过欤？”译文但用饰言一二耳。
Why, be this Juice the growth of God, who dare
Blaspheme the twisted tendril as a Snare?
A Blessing, we should use it, should we not?
And if a Curse——why, then, Who set it there?
Why, be this Juice the growth of God, who dare
Blaspheme the twisted tendril as a Snare?
A Blessing, we should use it, should we not?
And if a Curse——why, then, Who set it there?
吾身一旦掩松蒿，那觅仙家白玉膏？
覆了忘忧杯里物，馀生何处避忧劳？
注：○松蒿：墓上之松与蒿，即借指墓也。黄滔《祭崔补阙》：“肴匪丰俎，酒匪馨壶。叹松蒿以永往，托蘋藻以聊舒。”○白玉膏：玉之脂膏，可为仙药也。《山海经·西山经》：“丹水出焉……其中多白玉，是有玉膏。其原沸沸汤汤，黄帝是食是飨。”郭璞注引《河图玉版》：“少室山，其上有白玉膏，一服即仙矣。”○忘忧：干宝《搜神记》卷十一：“夫酒忘忧，故能消之也。”○原文云：“此亦生之慰也，吾所以断绝者，或惧身后之追索，或冀泉下之佳饮。”译文以“忘忧物”译“生之慰”，以“仙家白玉膏”译“泉下之佳饮”，用吾典为饰也。余旧译曰：“达人换酒解金龟，愚者当筵罢玉卮。苦道来生有偿欠，漫教今日付栖迟。”嫌不足于信也。
I must abjure the Balm of Life, I must,
Scared by some After-reckoning ta'en on trust,
Or lured with Hope of some Diviner Drink,
To fill the Cup——when crumbled into Dust!
I must abjure the Balm of Life, I must,
Scared by some After-reckoning ta'en on trust,
Or lured with Hope of some Diviner Drink,
To fill the Cup——when crumbled into Dust!
上下茫茫事莫知，但知岁月去如驰。
君看今日花成海，不到明年树上枝。
注：○岁月去如驰：曹丕《善哉行》：“今我不乐，岁月如驰。”○不到句：王国维《玉楼春》：“君看今日树头花，不是去年枝上朵。”
Oh threats of Hell and Hopes of Paradise!
One thing at least is certain——This Life flies;
One thing is certain and the rest is Lies;
The Flower that once has blown for ever dies.
Oh threats of Hell and Hopes of Paradise!
One thing at least is certain——This Life flies;
One thing is certain and the rest is Lies;
The Flower that once has blown for ever dies.
先入冥关不尽人，竟无一语报交亲。
悬知我辈终须到，再若相逢可有因？
注：○交亲：戚友也。赵晔 《吴越春秋·阖闾内传》：“吴不信前日之盟，弃贡赐之国而灭其交亲。”○悬知：料知也。庾信《和赵王看伎》：“悬知曲不误，无事畏周郎。”
Strange, is it not ? that of the myriads who
Before us pass'd the door of Darkness through,
Not one returns to tell us of the Road,
Which to discover we must travel too.
Strange, is it not ? that of the myriads who
Before us pass'd the door of Darkness through,
Not one returns to tell us of the Road,
Which to discover we must travel too.
黄泉碧落事茫如，等是南柯太守书。
呓语偶然成耸动，梦魂终自在浮虚。
注：○黄泉：地下也。《左传·隐公元年》：“不及黄泉,无相见也。”碧落：青天也。 杨炯 《和辅先入昊天观星瞻》：“碧落三乾外，黄图四海中。”○南柯太守书：唐李公佐有《南柯太守传》，言梦魂虚无之事也。呓语：梦话也。王嘉 《拾遗记·吴》：“﹝ 吕蒙 ﹞尝在孙策座上酣醉，忽卧，于梦中诵《周易》一部，俄而惊起……众座皆云：‘吕蒙呓语通《周易》。’”耸动：使人惊也。《南史·江夷传》：“每从游幸，与群僚相随，见传诏驰来，知当呼己，耸动愧恧，形于容貌。”○浮虚：李公佐《南柯太守传》：“感南柯之浮虚。”○原文云：“圣贤之言天启也，若被焚之巫觋，皆小说语。盖彼方从梦醒，朦胧告其侣，言已复入梦间矣。”译文用唐人传奇事也。
The Revelations of Devout and Learn'd
Who rose before us, and as Prophets burn'd,
Are all but Stories, which, awoke from Sleep
They told their comrades, and to Sleep return'd.
The Revelations of Devout and Learn'd
Who rose before us, and as Prophets burn'd,
Are all but Stories, which, awoke from Sleep
They told their comrades, and to Sleep return'd.
遣吾魂魄去幽冥，今世来生辨本形。
魂魄顷时还报我：“茫茫上下独伶俜”。
注：○魂魄：《左传·昭公七年》：“匹夫匹妇强死，其魂魄犹能冯依于人，以为淫厉。”幽冥：《文选·曹植王仲宣诔》：“嗟乎夫子，永安幽冥。”吕向注：“幽冥，地下也。”○伶俜：孤零貌。杜甫 《新安吏》：“肥男有母送，瘦男独伶俜。”原文云：“吾身即天堂与地狱也。”译文变化言之。
I sent my Soul through the Invisible,
Some letter of that After-life to spell:
And by and by my Soul return'd to me,
And answer'd "I Myself am Heav'n and Hell":
I sent my Soul through the Invisible,
Some letter of that After-life to spell:
And by and by my Soul return'd to me,
And answer'd "I Myself am Heav'n and Hell":
